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                <text>The 1948 Arab-Israeli War lasted until a ceasefire agreement was signed in 1949 on the island of Rhodes. The Arabs lost about 20% of the land that they were originally allotted in the UN Partition Plan, and even the land that they received here was annexed to Jordan in the east and Egypt in the south. These lines held until the 1967 “Six-Day War.”</text>
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                <text>This map shows the compromise plan drawn by a series of United Nations committees to divide the land between its Jewish and Arab residents. Jerusalem (in white, in the middle of the map) was meant to become an international zone under UN administration. The plan was accepted by Jewish leaders, and voted as the borders of the new State of Israel in 1948, but it was rejected by Arab leaders. This disparity led to the declaration of war in 1948. </text>
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                <text>This map was published by the Palestine Arab Refugee office and represents developments from 1945–1949. The areas in red show Jewish land owned in March of 1945. The black lines show the proposed 1947 UN Partition Plan (“J” for Jewish State, and “A” for Arab State). The city of Jerusalem would become an international zone ("IZ"). The red-dotted line shows the Rhodes Armistice boundary after the Arab-Israeli Civil War in 1949.</text>
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                <text>Izz ad din Al-Qassam</text>
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                <text>Izz ad din Al-Qassam was a controversial Muslim religious activist in the 1920–30s. He opposed foreign influence on Arab lands and led resistance movements in multiple countries against the French, Italians, British, and Zionists. After immigrating to Palestine, he became popular among lower classes and disenfranchised Arab tenant farmers, some of whom moved to Haifa after their farms were sold to Jews. His radical political views brought him into conflict with other secular Arab leaders. Al-Qassam organized hundreds of men into small cell groups to carry out violent acts. His dramatic martyr-style death inspired masses of Arabs towards violent resistance, which erupted in the 1936–39 Arab Revolt. Modern groups such as Hamas, derive their ideology from the vision of Al-Qassam.</text>
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                <text>The Suez Canal is a narrow waterway connecting the Red Sea (the large body of water in the image) to the Mediterranean Sea, barely visible at the top. The Suez Canal is on the top left side of the Sinai Peninsula. The Canal was originally designed in 1854 by the French diplomat Ferdinand de Lesseps. It was strongly opposed by the British for the possible negative effects it would have on British global trade. The British, however, eventually bought a 44% share in the canal in 1875 from Egypt. The Suez Canal was a major point of contention in the 1956 conflict, known as the “Suez Crisis” (or “Sinai War”), when the Egyptian president Gamal Abdel Nasser nationalized the Canal and seized its waterways, leading to a series of military conflicts, culminating in the 1967 Six-Day war. </text>
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                <text>The Mamluks (1250–1517 CE) introduced many unique styles of architecture to Jerusalem. The vaulted doorway pictured here is an example of a finely crafted recessed stone arch encased with a klebo design of interlaced stone blocks of dark and light colors.</text>
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                <text>The Yarmuk river flows east-to-west, forming the modern political border between Syria and Jordan. The Yarmuk empties into the Jordan River just south of the Sea of Galilee, where it also marks the border between Jordan and Israel. The Yarmuk River was the site of a famous military victory by the Arab Rashidun Caliphate over the Byzantine Empire (636 CE), after which the Islamic forces established their supremacy over Syria. The brilliant military strategist, Khalid ibn al-Walid, trapped the Byzantine army by outflanking them on the north, thus pinning them against the ravine to the west and the Yarmuk River to the south.</text>
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              <description>A name given to the resource</description>
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          <description>Modern country where the image is located.</description>
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            <description>A name given to the resource</description>
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                <text>This image shows the famous Colosseum of Rome. It was built by Vespasian and Titus (70–80 CE) and reflects their efforts to elevate the imperial profile of the Flavian Dynasty. At the center of the Colosseum, a retractable floor once covered an intricate labyrinth of corridors and rooms. These stored lions, bears, gladiators, and weapons. To build the Colosseum was extremely expensive. It was funded by the slave auction of the Jewish captives from the Great Revolt against Rome in Judaea (66–70 CE).</text>
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                  <text>Jesus and the Birth of Christianity</text>
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                  <text>Jesus and the Birth of Christianity</text>
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              <text>near Bethlehem</text>
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                <text>Pastoral scenery in the hills of Judaea, between Bethlehem and Jerusalem</text>
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                <text>Shepherds and flocks of sheep, as pictured here, are frequent themes in the Hebrew Bible – David, who’s native town was Bethlehem was a Shepherd. Goats, sheep, and shepherds also comprise the socio-economic context in some Gospel stories. </text>
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              <description>A name given to the resource</description>
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                  <text>The Early Roman Period - Herod the Great to the Great Revolt</text>
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              <description>An account of the resource</description>
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                  <text>The Early Roman Period - Herod the Great to the Great Revolt</text>
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          <description>Modern country where the image is located.</description>
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                <text>Caesarea Maritima </text>
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                <text>This is a south-north aerial view of the ancient port-city Caesarea Maritima, one of King Herod’s most extravagant building projects (22-10 BCE). It was built in honor of Caesar Augustus, and became the capital of Roman Judaea around 6 CE. The eastern Mediterranean lacks a natural harbor, so Herod imported massive stones and built a wave breaker (part of which can be seen protruding from the beach in the upper third of the picture) which supported an artificial enclosed port. This port dramatically increased the revenue flowing into Herod’s kingdom and rivaled the famous ports of Alexandria and Athens. Herod also made Caesarea the epicenter of Greco-Roman culture in Israel. At the bottom of the image, one can see the remains of the ancient theater (circular structure). Just to the left, jutting out into the ocean, was Herod’s palace. A race track follows the coast north, and leads up to the location where a temple to Augustus once stood. This overlooked the main harbor. At the top of the image, one can see the end of the aqueduct that brought fresh water from a spring near the base of Mount Carmel, which was 7 miles away, a remarkable feat of engineering.</text>
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              <description>A name given to the resource</description>
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                  <text>The Persian Period and the Judaean-Samaritan Conflict</text>
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              <description>An account of the resource</description>
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          <description>Modern country where the image is located.</description>
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              <text>Lebanon</text>
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            <description>A name given to the resource</description>
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                <text>Phoenicia (Seashore plain cities)</text>
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                <text>This map shows the eastern coastal cities of ancient Phoenicia (modern Lebanon) and its natural resources. These ancient cities were loosely connected and politically independent, but they shared a common Canaanite culture. During the Iron Age (1200–600 BCE), the Phoenicians amassed great wealth from seafaring trade, including cedar, glass, wine, cloth, and a famous purple dye from the Murex sea snail, native to the coastal waters. With a booming economy, they began to establish colonies across the Mediterranean, most important of which was Carthage in North Africa. Over time, Phoenician society dissolved with successive waves of invasions by the Babylonians, Persians, and then Greeks. This led to a shift in the center of Phoenician culture towards Carthage, until Rome vanquished the Carthaginians in the Second Punic War (146 BCE). Both the origin and demise of the Phoenicians is debated, but they seem to have assimilated with Greeks and Romans.</text>
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                  <text>From Tribes to Monarchies - Philistines and Others</text>
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              <description>An account of the resource</description>
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                <text>Kurkar Ridge along Seashore Coastal Plain</text>
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                <text>The coast of northern Israel, between Tel Aviv and Haifa, is characterized by “kurkar” ridges. The term “kurkar” refers to sea-sand that has hardened into rock. This results from a mineral reaction between the sea water and shore sediments producing a carbonate cement. This naturally occurring phenomenon has preserved this part of the coast from development because the cement-like ridges posed an obstacle to the construction of sea ports.</text>
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                  <text>From Tribes to Monarchies - Philistines and Others</text>
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              <text>Egypt</text>
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              <text>Luxor</text>
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                <text>Mortuary Temple of Ramesses III (Medinet Habu, Luxor, Egypt)</text>
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                <text>This image shows the burial-temple complex of Ramesses III (1186–1155 BCE), one of the last powerful Egyptian kings.&#13;
The walls display an impressive array of inscriptions, hieroglyphics, and decorated reliefs. Some tell the story of the rise of the “Sea People” known as the “Peleshet.” These are the biblical Philistines, from which the modern term “Palestine” is derived. Ramesses inscriptions boast of victory over the Peleshet, but this probably includes more exaggeration than fact. Such boasting, at any rate, attests to the growing presence of sea-faring people into the eastern Mediterranean who sought to escape the economic crisis of the late Bronze Age. These “Sea People” ventured east and filled a power vacuum left by diminution of the Egyptians and Hittites.</text>
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                  <text>Prehistory</text>
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              <description>The topic of the resource</description>
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          <description>City where the image is located.</description>
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                <text>Tel Hazor</text>
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                <text>This image shows Tel Hazor looking west. The six-chambered gate is near the center of the image. There appear to be eight chambers, but the front square sections are remains of two tower foundations, guarding the entrance. Notice where the “casemate” city walls extend to the right and left. The towers protrude past the city wall in order to flank anyone who would attack the wall directly. The roofed area in the image, to the top left, is a modern building that covers the ancient Canaanite palace/temple. Hazor was an international hub of trade in the Bronze Age, and later, during the Iron Age, turned into a fortified Israelite city. Many debates remain among historians and archaeologists about the role of Hazor in ancient Israelite history and religion. </text>
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                <text>This is an aerial image of the remains of Tel Hazor (Tell el-Qedah), an ancient city north of the Sea of Galilee, in the Hula Valley of northern Israel. At the top left of this picture, the square-like stone structures are the remains of a distinctive six-chambered gate (only half of which is shown in the picture). Such gates have three chambers on each side. The smaller square at the top of this image is the foundation of a tower. The wall extending to the right is known as a “casemate” wall. This was a hollow wall that could be filled with weapons or supplies for the city. Hazor was one of the most important pre-Israelite fortified cities of the Bronze Age. The site was later inhabited by the Israelites during the reign of King Solomon.</text>
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              <name>Title</name>
              <description>A name given to the resource</description>
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              <description>The topic of the resource</description>
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      <description>A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.</description>
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              <text>Tell Beit Mirsim</text>
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                <text>Tell Beit Mirsim is a site in southern Israel, about 13 miles southwest of Hebron. Albright excavated this site on multiple occasions in the 1920s and 30s. He is shown at the top of the picture with a white hat. Local Arabs worked with Albright on these early digs. </text>
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              <name>Title</name>
              <description>A name given to the resource</description>
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              <description>The topic of the resource</description>
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              <name>Description</name>
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      <name>Still Image</name>
      <description>A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.</description>
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          <description>Modern country where the image is located.</description>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>William Foxwell Albright</text>
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                <text>Albright (1891-1971) was an American archaeologist and biblical scholar. He became the foremost proponent of “biblical archaeology,” a movement that attempted to authenticate events, people, and ideas found in the Bible through scientific, archaeological excavations. Albright used the stratigraphic method of excavating a “tel” (hill) by digging down and studying how each layer or cross section relates to the layers above and below. This includes examining the distinct material from each layer, such as pottery, debris, coins, sediment, or building ruins that have piled up over time. Albright directed important excavations at Hazor and Megiddo.</text>
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              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Prehistory</text>
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              <name>Subject</name>
              <description>The topic of the resource</description>
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      <name>Still Image</name>
      <description>A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.</description>
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          <name>Location Modern Country</name>
          <description>Modern country where the image is located.</description>
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              <text>West Bank</text>
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          <name>Location City</name>
          <description>City where the image is located.</description>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Potter</text>
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            <description>An account of the resource</description>
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                <text>Shown here is a potter working from a shop in the southern part of the Central Hill, spinning a wheel to shape clay into a pot. Behind him, one can see finished examples before they are fired in a kiln to remove moisture, hardening the clay into durable ceramic vessels. Today, hand-crafted pottery is made essentially the same way as it was thousands of years ago. The development of ceramic vessels around 6000 BCE revolutionized the transportation of food and water, increased economic prosperity, and led to population growth. Because pottery was everywhere in the ancient world, and portrays various styles over time, scholars can use pottery found during archaeological digs to provide relative dates for layers or “strata” of habitation.</text>
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              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Prehistory</text>
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              <description>The topic of the resource</description>
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                  <text>Prehistory</text>
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      <description>A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.</description>
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          <name>Location City</name>
          <description>City where the image is located.</description>
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              <text>Migration Route, Syrian–African Rift</text>
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Homo Erectus</text>
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                <text>This image shows a reconstruction of homo erectus (“upright man”). Behind homo erectus is a map of migration routes— beginning in Africa, near the origins of the Nile in Kenya and Uganda, and extending north, along the Syrian-African Rift, through Israel (Ubeidiya) and into Europe. The rift caused the collection of fresh water, thus supporting human habitation. The settlement at Ubeidiya, just south of the Sea of Galilee, is one of our earliest windows into the nascent stages of human development.</text>
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              <name>Title</name>
              <description>A name given to the resource</description>
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              <description>The topic of the resource</description>
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                  <text>Prehistory</text>
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              <description>An account of the resource</description>
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      <description>A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.</description>
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          <name>Location Modern Country</name>
          <description>Modern country where the image is located.</description>
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              <text>Israel</text>
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            <description>A name given to the resource</description>
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            <name>Description</name>
            <description>An account of the resource</description>
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                <text>This is the skull of homo erectus (“upright man”), the predecessor to the homo sapien. The skull is now held at the University of Michigan, Museum of Natural Sciences. Evidence for homo erectus has been found in Israel at various sites, in particular at Tel Ubeidiya, south of the Sea of Galilee. </text>
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                <text>This map shows the demographics of modern Jerusalem by color. The total population is over 800,000 with about 65% Jewish (blue) and 32% Arab (yellow). Pictured also are two important lines: (1) the red-dotted line marks the municipal boundary of the 1949 Rhodes Armistice Agreement, demarcating the Israeli controlled area from 1949-1967; (2) the solid black line encompasses an enlarged municipal boundary, showing the area under Israeli control since the 1967 Six-Day War, in which Israel captured the West Bank, Gaza, and the Golan. Importantly, the Old City and the Temple Mount are in the Israeli occupied territory east of the 1949 red-dotted line. Jerusalem is at the center of the Israeli-Palestinian conflict, as both groups consider it their capital.</text>
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                <text>The different colors of the map show different areas of sovereignty in modern Israel and Palestine. The light tan color is the modern State of Israel within the borders recognized by the international community in 1948-9. Israel shares a border with Lebanon, Syria, Jordan, and Egypt. The areas in light green are the territories conquered by Israel in 1967 – the Gaza strip (from Egypt, along with the Sinai, which has since been returned to Egypt), the West Bank (from Jordan), and the Golan Heights (from Syria).</text>
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                <text>Rahat (Arabic for “desert dwellers”) is a well-known Bedouin city, home to people of mostly semi-nomadic Arab descent. The city is north of Be’er Sheva, in the northern Negev, between the West Bank and the Gaza Strip. It holds about 60,000 people the majority of whom are Muslim, as evident in this image from the minarets (“beacons”) of the mosques that are visible along the skyline. In modern Israel, the Bedouins are a recognized minority with equal rights of Israeli Jewish citizens—they vote in Israeli elections and enroll in the Israeli army. Still, many problems remain as to their integration into Israeli society.</text>
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                <text>Modern Be’er Sheva is in southern Israel, where the climate is arid. It is the largest city in the Negev, and home to many global Jewish cultural traditions, represented especially by Sephardic (Spanish), Mizrahi (Egyptian, Iraqi), as well as Jews of Indian decent. Today, Be’er Sheva is a flourishing city with a top university and prosperous soccer team. The archaeological evidence for Be’er Sheva dates back to the Iron Age, where it appears to have been the first planned town in the Negev. It was also one of the earliest sites to develop an elaborate man-made water system.</text>
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                <text>This image looks east over the Dead Sea towards the Jordanian hills. The Dead Sea is 31 miles long and 9 miles wide. It is situated along the Syrian-African Rift, and is the lowest place on earth, about 1,400 feet below sea level.  The Dead Sea is fed by the Jordan river at its northern end, but the high banks at the southern end cordon off the water so that it cannot flow out. The fresh water mixes with the sediments of the ground resulting in the extreme salinity of the water, estimated to be over 9 times saltier than the ocean. Fish and plant life is thus impossible. The Dead Sea, however, is rich in mineral resources, such as potash, salt, and fertilizers, which are used for cosmetic products that are exported throughout the world.</text>
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                <text>This picture shows a portion of the Central Hill rising up from the Seashore plaines, looking east. Over the Hill is the Dead Sea and the Jordan River. The Central Hill is a rectangular topographic feature that runs north and south through central Israel. It comprises a series of interconnected hills, and roughly corresponds to the area known as the West Bank. At the front of the picture are the archaeological remains of the Iron Age town Beit Shemesh, located in a region called the Shefelah, a narrow area of lowland foothills between the Central Hill and the Seashore plains. </text>
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