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                <text>This photograph shows Nebi Musa, located in the Judaean Desert, on the road from Jerusalem down to the Dead Sea. It was used as a stopping point for Muslims on their way from Jerusalem to Mecca. A hospice was in place for this purpose by the end of the 15th century and it gradually became a traditional site for the burial place of Moses (Arabic: Musa). The site was repaired by the Ottomans. Beginning in the 19th century it became a pilgrimage site as part of the Nebi Musa festival, during which pilgrims would trek from Jerusalem to Nebi Musa for a week of celebration.</text>
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                <text>Six of the eleven altars that were found during the excavation of Tel Miqne (biblical Ekron) stand in front of the excavation's directors, Trude Dothan and Sy Gitin. They concluded that Ekron had a primarily Philistine population in the 7th century BCE, with some admixture of Israelites. Each altar except the round one at the very bottom of the photo has corner horns, and all but that one were found in an industrial building (the one without horns was found in the city's domestic quarter). Many scholars have suggested that  this round, unhorned 'altar' from the domestic quarter might instead have been used for non-religious functions, such as mixing cosmetics or burning incense in homes simply to add a pleasant scent. Such discussions raise important questions about how we identify objects from archaeological excavations, especially religious ones.</text>
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                <text>The Elephantine Papyri are correspondences of a Jewish military garrison who occupied an island in the Nile River on ancient Egypt's southern border. They had a temple in which the god of Israel was worshiped under the name Yhwh ('Yahu'), and in this letter a man named Hananiah writes to the Elephantine Jews to observe the Passover. Hananiah cites the authority of word sent from Darius himself to Arsames, the satrap of Egypt, that the Jewish festivals were to be celebrated on their traditional dates. It is possible that Hananiah was the brother of the Nehemiah that is known from the Bible (see, e.g., Neh. 7:2). The letter was written on both sides of the papyrus (customary for letters, as opposed to contracts, which were only written on one side).</text>
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                <text>These vessels are typical of those created in the Roman period. Glass bead jewelry is known to have been made as early as 3,000-2,000 BCE, core-formed glass vessels were made beginning around 1,500 BCE, and molded glass vessels are known from the Hellenistic period. The earliest known blown glass dates to the Early Roman period, and seems to have been first discovered in Israel/Palestine.</text>
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                <text>This aerial photograph, looking east, shows what Herodion now looks like after stones were piled up next to the walls and the towers were knocked down. According to the Jewish historian Josephus, King Herod (37-4 BCE) built this palace on the site where he won a battle in 40 BCE (Ant. 14.360; War 1.265) and recent excavations have found what is most likely his burial place, just as Josephus said (Ant. 17.199; War 1.419, 673): a mausoleum with an ornate coffin on the northern slope of the mound. In the background, the hills of the Judaean Desert descend east toward the Dead Sea, which is visible at the top right.</text>
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                <text>This aerial photograph, looking straight down on King Herod's (37-4 BCE) palace at Herodium, clearly shows its double circular defense wall and four towers. Three of the semi-circular towers were defensive, while the completely round tower probably served for both defense and as the coolest, breeziest place in the hot summer months. Directly in front of the round tower is a large rectangular garden courtyard surrounded by a colonnade and flanked at both north and south ends by niches whose benches would have provided places to sit. A bathhouse was found at the lower left quadrant of the enclosure and a dining area was found in the lower right. During Herod's lifetime the walls would have stuck up above the ground; at some point after Herod died the mound was covered with stones to give it the appearance that it has today: that of nothing more than a hill, with the palace sunk into it.</text>
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                <text>This is the skull of homo erectus (“upright man”), the predecessor to the homo sapien. The skull is now held at the University of Michigan, Museum of Natural Sciences. Evidence for homo erectus has been found in Israel at various sites, in particular at Tel Ubeidiya, south of the Sea of Galilee. </text>
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                <text>This photograph shows the Horns of Hattin (or Hill of Hattin), which is the large, flat hilltop in the top center of the photograph. It is an extinct volcano that, from the ground, looks like two horns. Recent archaeological research has revealed a Roman village. We know from historical sources that the Crusaders were defeated by Saladin here on July 4, 1187 CE. In the background are the hills of eastern Galilee; just above are the city of Tiberias and the Sea of Galilee.</text>
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                <text>This map shows the Rhodes Armistice Line, which delineated Israel from Transjordan after the 1948-1949 War. The armistice line provided Israel with the area that is shaded blue; the West Bank and Gaza were given to Jordan and Egypt, respectively, which were subsequently captured during the 1967 Six-Day War and occupied by the Israeli military to the present day.</text>
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        <name>Rhodes Armistice Line</name>
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        <name>War for Independence</name>
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                <text>This photograph shows the earliest fortification structure thus far discovered anywhere in the world. It is a circular tower that was probably built around 7,000 BCE and was connected to a massive stone wall. The position of the tower would have given those on top of it a commanding view of the broad Jordan River Valley. The top of the tower was accessed by 22 steps that lead from the doorway, visible at the bottom, to the place on top of the tower that is covered by the modern grate (also visible).</text>
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                <text>This close-up aerial photo of the Old City of Jerusalem depicts the complex of the Church of the Holy Sepulchre (at the bottom left, with the two grey domes). In the middle background is the Temple Mount and the golden dome of the Dome of the Rock. The Mount of Olives and the Arab village of Et Tur (the smaller of the two towers on the hilltop) is in the distance. The large dome within the complex of the Church of the Holy Sepulchre is the Anastasis ('raising up'), and underneath it is the traditional location of Jesus' tomb. The smaller dome is over the main altar in the church's basilica and the place that many Christians believed was the 'navel of the earth'. The long rectangular roofed structure beyond them that looks a bit like the peaked roof a barn or a warehouse is the Chapel of St. Helena. To the right of the Anastasis Dome is a square, bulky tower from the period of the Crusades; to its right is the thin and tall minaret tower of the Mosque of Omar; just behind it is the whitish tall, square and pointed bell tower of the Lutheran Church of the Redeemer, a relatively new church build by the German Kaiser in 1893.</text>
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                <text>This map shows the demographics of modern Jerusalem by color. The total population is over 800,000 with about 65% Jewish (blue) and 32% Arab (yellow). Pictured also are two important lines: (1) the red-dotted line marks the municipal boundary of the 1949 Rhodes Armistice Agreement, demarcating the Israeli controlled area from 1949-1967; (2) the solid black line encompasses an enlarged municipal boundary, showing the area under Israeli control since the 1967 Six-Day War, in which Israel captured the West Bank, Gaza, and the Golan. Importantly, the Old City and the Temple Mount are in the Israeli occupied territory east of the 1949 red-dotted line. Jerusalem is at the center of the Israeli-Palestinian conflict, as both groups consider it their capital.</text>
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                <text>This plan shows what Jerusalem looked like after the Roman emperor Hadrian (117-138 CE) ordered the establishment of a colony named Aelia Capitolina in 130-132 CE. Some scholars believe that a temple to Jupiter was erected on the site where the Jewish temple had been, which is what this map shows. The camp of the Tenth Roman Legion occupied the southwestern corner of the city.</text>
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                <text>The raking light in this aerial view of the Old City of Jerusalem, looking east toward the Judaean Desert, clearly shows the Old City walls, which were built according to the orders of Suleiman the Magnificent in the first half of the 16th century CE. In the distance is the Judaean Desert. Beyond the walls of the Old City, is the Mount of Olives and its Jewish cemetery (to the right of the tower on the ridge, flowing down the hillside toward the southeastern corner of the Temple Mount). The Hinnom Valley is just out of sight at the bottom of the picture. Perhaps most interesting in this picture is the Tyropoeon Valley, which can be seen in the shadow that runs north/south (left/right in the picture) through the middle of the Old City, ending on this side of the Temple Mount.</text>
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                <text>This slide, fairly self-explanatory, shows the size and population of Jerusalem between 1,000 BCE and 565 CE. One can see the gradual rise in the city's population and geographical scope, as well as the topographical trajectory of its development: First from the southeast corner (next to the water), then up the slope to the north, then to the hills to the west, and from there again to the north.</text>
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                <text>Currency was issued by Jews during the Bar Kokhba Revolt, the Second Jewish War with Rome (132–135 CE). In the ancient world, minting your own money was a statement of political autonomy. It symbolized open rebellion if one group was subordinate to another. Many of the Bar Kokhba coins were also “overstruck,” which means that original Roman coins were effaced, and re-struck with Jewish symbols. This was another act of rebellion. Roman deities and kings were filed off and replaced with the Temple or the Ark of the Covenant. In the coin pictured here, two trumpets are surrounded by the inscription “For the Freedom of Jerusalem.” A harp appears on the opposite side, and reads “Year Two of the Freedom of Israel.” The coin was probably struck in 134 CE, two years after the beginning of the revolt.</text>
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