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                <text>This topographical map of Jerusalem shows the present Old City of Jerusalem in dark blue (the walls of which were built by the Ottoman Turks in the 16th century CE) and the Temple Mount in the southeastern corner of the Old City. The City of David is outlined in light blue, at the south (and lower) end of the Hill of Ophel. During Solomon's reign the city was expanded northward (up the hill), and the Temple was built at the highest point on the hill (the red square within Solomon's city).</text>
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                <text>In this view of the Temple Mount, looking west, one can clearly see the Dome of the Chain (between the five arches and the Dome of the Rock), and the Al Aqsa Mosque (the large building complex on the left). The Dome of the Chain is one of the oldest structures on top of the Temple Mount and was used as a prayer house.</text>
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                <text>This photograph shows the excavation of the so-called 'sloping tunnel' that led from the entrance to the Warren's Shaft complex to the vertical shaft. It was clearly carved to allow many people to walk through it simultaneously.</text>
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                <text>This bone pendant is a typical depiction of the god Bes, an Egyptian god who protected pregnant women. It would have been the central ornament on a necklace.</text>
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                <text>This photograph shows modern Samaritans, one of whom is holding a Torah scroll, on Mt. Gerizim. The Samaritans still practice their religion in much the same way that ancient Jews practiced their religion prior to the destruction of the Temple in 70 CE. They slaughter lambs at Passover and burn parts of the sacrifice on a fire much as happened in the Jerusalem Temple courts. And the Samaritans of today still hold their religious festivals on Mt. Gerizim, near the archaeological ruins of their ancient Temple.</text>
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                <text>The Elephantine Papyri are correspondences of a Jewish military garrison who occupied an island in the Nile River on ancient Egypt's southern border. They had a temple in which the god of Israel was worshiped under the name Yhwh ('Yahu'), and in this letter a man named Hananiah writes to the Elephantine Jews to observe the Passover. Hananiah cites the authority of word sent from Darius himself to Arsames, the satrap of Egypt, that the Jewish festivals were to be celebrated on their traditional dates. It is possible that Hananiah was the brother of the Nehemiah that is known from the Bible (see, e.g., Neh. 7:2). The letter was written on both sides of the papyrus (customary for letters, as opposed to contracts, which were only written on one side).</text>
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                <text>This detail photograph is from the 'Sidonian Tomb,' so called because of an inscription that says that the deceased were members of a Sidonian colony living at Maresha. In this photograph we see paintings of animals from Egypt, along with their Greek names: a lynx (left), a porcupine (center), and perhaps a rhinoceros (right).</text>
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          <description>Description of the image's location.</description>
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          <description>Modern country where the image is located.</description>
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          <description>City where the image is located.</description>
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          <description>Location in the city where the image is located.</description>
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          <description>Terms for use with rollover glossary.</description>
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                <text>The first of the Dead Sea Scrolls were found by Bedouin in 1947 in the Judaean Desert, who took them to an antiquities dealer in Bethlehem named Kando. Kando took four of the scrolls to St. Mark's Monastery in the Old City of Jerusalem, where he showed them to the spiritual leader of the Jacobite Syrian Christians in Jerusalem, Metropolitan (Archbishop) Mar Athanasius Yeshue Samuel, who is the man in this picture. Metropolitan Samuel purchased the scrolls from Kando for about $97.</text>
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          <description>Name of the course lecture the image belongs to.</description>
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          <description>Description of the image's location.</description>
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          <description>Modern country where the image is located.</description>
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                <text>This aerial photograph looking north at Mt. Gerizim, which is located in the northern part of the Central Hill, shows the remains of the Samaritan Temple. The city of Shechem sat in the valley below (a portion of which can be seen on the right and side). Shechem's name was changed to Neapolis ('New City') in the late 1st century CE, and that name is still preserved in the modern Arabic name of the city, Nablus.</text>
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                <text>This aerial photograph, looking southeast, shows the mountaintop fortress of Masada, located in the Judaean Desert, which rises 400 feet above the Dead Sea. King Herod (37-4 BCE) built two palaces on top, and the Northern Palace is visible here. Note the series of three rooms that descend from the top of the mountain and are built as if hanging on the cliffs. Masada was abandoned after his death, but rebels who escaped the Roman Army's attack on Jerusalem in 70 CE fled here and were later besieged. On the lower right side of the photo there is what looks like a sandy slope leading almost to the top of the mountain. This is the siege ramp that the Roman Army built over the course of two years (71-73 CE), with which they were finally able to take the fortress.</text>
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                <text>The Great Isaiah Scroll is one of the largest and best-preserved scrolls from the Dead Sea Scrolls and was probably produced around 100 BCE. The entire cache of Dead Sea Scrolls, which were initially found by some Bedouin in caves near the Dead Sea in 1947, were probably hidden by people living in the settlement of Qumran during the Jewish War against the Romans around 70 CE. This particular scroll preserves the text of the biblical book of Isaiah and is one long scroll that was constructed of 17 sheets of carefully prepared leather sewn together with linen thread. It measures 23.5 feet in length. The discovery of the Dead Sea Scrolls was one of the most important discoveries ever, not least because it is roughly 1,000 years older than any previously-known Hebrew text of Isaiah.</text>
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