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                <text>The Mamluks (1250–1517 CE) introduced many unique styles of architecture to Jerusalem. The vaulted doorway pictured here is an example of a finely crafted recessed stone arch encased with a klebo design of interlaced stone blocks of dark and light colors.</text>
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                <text>This photograph shows the synagogue within the fortress of Masada, which is located in the Judaean Desert (note the Dead Sea in the top right of the picture). At the end of the Jewish revolt against Rome in 70 CE, some of the rebels who were part of a group called the Zealots, fled Jerusalem to the mountaintop fortress of Masada. They either refurbished a previously-existing synagogue or turned a room into a synagogue, building benches along the walls and installing a small inner room to serve as a genizah (storage room for used or damaged scrolls). Two pits dug into the floor of the small room yielded two scrolls, one of Deuteronomy and one of Ezekiel. Fragments of other scrolls were found nearby. Some of the fragments appear to have been written in the same scribal tradition as texts found in the Qumran caves.</text>
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                <text>The areas surrounding the Mediterranean Sea have played a pivotal role in the history of the ancient world. On the northern coast, from west to east, we encounter the regions of Spain, France, Italy, the Balkans, Greece, Turkey, and the Black Sea. On the southern coast we find Morocco, Algeria, Tunisia, Libya, and Egypt. The land of Israel/Palestine is on the eastern coast of the Mediterranean.</text>
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                <text>This photograph shows some of the common pottery from the Middle Bronze I period (2,000-1,900 BCE). The basin-shaped vessel in the foreground center with the four pinched corners is an ancient lamp. Oil would be put inside and wicks would run through the pinched corners.</text>
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              <text>Southwest of the Sea of Galilee, on the north bank and near the outlet of Nahal Tabor</text>
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              <text>Ca. 6.8 miles soutwest of the Sea of Galilee</text>
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            <description>A name given to the resource</description>
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                <text>This 6 inch-high clay figurine dates to the Late Neolithic Age (6,000-5,000 BCE), which is the same time that the earliest baked clay vessels were being made. It is the only complete one of its kind from this period, although fragments have been found elsewhere. Its interpretation is contested - for instance, some scholars think that the figurine is nude; others that the deep lines around the shoulders indicate some kind of garment. Its significance and use are also debated - was it used for religious purposes (and if so, how?), or was it nothing more than a child's toy? Figurines, often depicting naked females, are well known from later periods and have often been understood to be associated with fertility rites, whether for human or agricultural fertility.</text>
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              <text>7 km. east of Tel Dothan</text>
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              <text>Bamah</text>
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          <description>Title suitable for display on Google Maps/Earth.</description>
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                <text>This bronze bull was found on a hilltop southwest of Mt. Gilboa, all the way at the northern end of the central hill. When the site was excavated, excavators found an elliptical wall, 70 feet in diameter, inside of which was a large, roughly hewn stone that was 4 feet long, 3 feet high, and 1.75 feet thick. Next to the large stone were some paving stones. Nearby was a piece of folded bronze that had a handle attached and a square fragment of pottery that might have been part of a square-based incense burner like those found at Beit Shean, Megiddo, and Taanach. The excavator interpreted the wall as a temenos (i.e., a sacred enclosure), the bronze fragment as a mirror, and the large stone as an altar. The placement of the site and the combination of the above evidence also led him to conclude that the bull figure had been used at this site and that it was an early Israelite open-air high place, or bamah. Early Israelite bull worship is known from the Bible (Exodus 32), as well as in the northern Kingdom of Israel in the Iron Age II (1 Kings 12:28-33; 2 Kings 10:29). Other scholars have challenged these conclusions, saying that the evidence is too slim to conclude that it was a shrine, let alone that it was an Israelite shrine.</text>
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        <name>Taanach</name>
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            <description>A name given to the resource</description>
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                <text>Negev Desert: Middle Bronze Age I Architecture</text>
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                <text>This photograph shows a simple one-room 'round house' in the Negev Desert that was built around 2,000 BCE. The pillar in the middle of the room supported the roof. It seems that they were used only for sleeping quarters: all cooking ovens and other small installations were found outside the rooms. It is possible, perhaps even likely, that these houses were only used on a seasonal basis by pastoral groups: no cultivated grains were found in soil samples and no burials were found.</text>
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          <name>Lecture</name>
          <description>Name of the course lecture the image belongs to.</description>
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                <text>This photograph shows a reconstruction of how the roof was probably built on a Round House. Wooden beams from the trunk of a nearby tamarisk tree were laid like spokes radiating from the central pillar to the outer wall, and broad, flat stones were laid on top and then covered with plaster. Archaeologists found numerous flat stones like these and patches of plaster in the debris of every house that they excavated. Charred remains of wooden beams were found lying in the radiating position in several houses.</text>
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                <text>This map of Israel/Palestine in the time of Jesus shows the locations of Bethlehem and Nazareth, the two central sites associated with the birth of Jesus. Note also the anachronism in the previous statement: the region was not called 'Palestine' until a hundred years later, and was not called 'Israel' until more than 2,000 years later. Nazareth is in Galilee and Bethlehem is on the Central Hill, a few miles south of Jerusalem.</text>
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                <text>This map shows the extent of the Persian Empire in 500 BCE. With a capital in Persepolis (down and to the right of the center of the map), they expanded their borders all the way into India in the east and to Egypt, North Africa, and Macedonia in the west.</text>
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                <text>This is a portrait of an Ottoman soldier. He carries a long rifle and has a pouch for gunpowder. The hat on his head is called a tarboosh.</text>
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          <description>Modern country where the image is located.</description>
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                <text>Shown here is a potter working from a shop in the southern part of the Central Hill, spinning a wheel to shape clay into a pot. Behind him, one can see finished examples before they are fired in a kiln to remove moisture, hardening the clay into durable ceramic vessels. Today, hand-crafted pottery is made essentially the same way as it was thousands of years ago. The development of ceramic vessels around 6000 BCE revolutionized the transportation of food and water, increased economic prosperity, and led to population growth. Because pottery was everywhere in the ancient world, and portrays various styles over time, scholars can use pottery found during archaeological digs to provide relative dates for layers or “strata” of habitation.</text>
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                <text>This artist's rendition of a cult structure at Horvat Qitmit in the eastern Negev Desert has been identified as being Edomite, and as dating to the 7th-6th centuries BCE, on the basis of its pottery. In addition to the pottery, many fragments of clay figures and life-sized statues were also found. The building to the upper right has three rectangular rooms that open to the south. The floors were found to be under a foot of ashes. In front of the building were two major open-air installations: a 3-foot by 4-foot platform standing within a walled court (upper left) and a circular stone enclosure within which was found a stone altar, a 3-foot-wide plaster-lined basin and a 3-foot-deep stone-lined pit. Nothing is known of how these features were used, but the presence of figures and figurines, as well as the ashes in the rectangular rooms, have led scholars to suggest that these structures served religious purposes. Note the open-air characteristics of this structure, which may point to the nomadic nature of its builders/users.</text>
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                  <text>The Rise and Fall of the Maccabean State</text>
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              <text>Qumran</text>
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              <text>Settlement and terrace, viewed from a nearby cave</text>
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                <text>This photograph of the Qumran settlement, taken from a nearby cave, shows the marl terrace where caves 4 and 5 were found, the settlement, and the Dead Sea in the background.</text>
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        <name>Qumran</name>
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