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                <text>This map shows the extent of the British Mandate of Palestine, which includes Palestine and Transjordan. Note that Syria was a French mandated territory after WWI.</text>
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                <text>A look from the north at the Damascus Gate, which is one of the northern gates into the Old City of Jerusalem. The gate that you see at the center of the photograph, as well as the walls to its right and left, are Ottoman in date, built by Suleiman the Magnificent (1520-1566). To the left and below that gate you can also see a lower entrance into the Old City wall (in the shadow of the bridge coming out of the Damascus Gate). That gate is the Roman-period gate into the Old City, built during the time of Hadrian (117-138 CE).  Beyond the walls are the buildings of the Muslim Quarter in the Old City of Jerusalem.</text>
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                <text>This map of Jerusalem has a circle around the location of the modern Damascus Gate, one of the northern gates into the Old City of Jerusalem. The modern gate, which was built during the Ottoman period, sits atop a Roman gate that was built in the time of Hadrian (117-138 CE). We also know that this was the location of the gate from the Madaba map, a map that was found in the mosaic floor of a Byzantine church.</text>
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                <text>This map shows the number of Arab villages on the eve of the arrival of the first Zionist colonies in the late 1800s. As you can see, Palestine was widely and fairly densely populated, which conflicts with Zionist claims about the land being largely empty. Note, however, the less populated areas.</text>
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            <name>Description</name>
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                <text>This photograph shows a street of the Old City of Jerusalem today. People still use the same layout as Suleiman's city.</text>
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            <name>Date</name>
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                <text>1500-01-01/2000-01-01</text>
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                  <text>The Ottomans</text>
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      <description>A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.</description>
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          <name>Lecture</name>
          <description>Name of the course lecture the image belongs to.</description>
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              <text>The Ottomans</text>
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          <description>Historical period.</description>
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            <name>Identifier</name>
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                <text>This is a portrait of an Ottoman soldier. He carries a long rifle and has a pouch for gunpowder. The hat on his head is called a tarboosh.</text>
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                <text>1700-01-01/1800-01-01</text>
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        <name>Ottoman</name>
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        <name>Ottoman soldier</name>
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              <description>A name given to the resource</description>
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        <name>Menorah</name>
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              <name>Subject</name>
              <description>The topic of the resource</description>
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          <name>Lecture</name>
          <description>Name of the course lecture the image belongs to.</description>
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          <name>Location Description</name>
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          <description>City where the image is located.</description>
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          <name>Location In City</name>
          <description>Location in the city where the image is located.</description>
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              <text>The Old City</text>
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          <description>Historical period.</description>
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              <text>Roman, Byzantine, Crusader, Mamluk, Ottoman, Mandate, Present</text>
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              <text>{Roman Period}{Byzantine Period}{Crusader Period}{Mamluk}{Ottoman Period}{Mandate}{Present}</text>
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          <description>Terms for use with rollover glossary.</description>
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          <name>Google Earth Title</name>
          <description>Title suitable for display on Google Maps/Earth.</description>
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              <text>Ecce Homo Arch</text>
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            <name>Title</name>
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                <text>Jerusalem: Ecce Homo Arch</text>
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            <description>An unambiguous reference to the resource within a given context</description>
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            <description>An account of the resource</description>
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                <text>This picture shows the Ecce Homo arch, which was the large central arch of Hadrian's east forum. It stands over the Via Dolorosa in the Old City of Jerusalem outside the Sisters of Zion Convent. Note how more modern buildings have been built around and on top of it and have incorporated the arch into their architecture.</text>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                <text>0117-01-01/2000-01-01</text>
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        <name>Aelia Capitolina</name>
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        <name>Hadrian</name>
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        <name>Jerusalem</name>
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        <name>Roman</name>
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              <name>Title</name>
              <description>A name given to the resource</description>
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      <description>A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.</description>
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          <name>Lecture</name>
          <description>Name of the course lecture the image belongs to.</description>
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          <name>Location Modern Country</name>
          <description>Modern country where the image is located.</description>
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          <name>Location City</name>
          <description>City where the image is located.</description>
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              <text>Jerusalem</text>
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          <name>Location In City</name>
          <description>Location in the city where the image is located.</description>
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              <text>The Old City</text>
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          <name>Chronology Historical</name>
          <description>Historical period.</description>
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              <text>Ottoman</text>
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          <name>Chronology Archaeological</name>
          <description>Archaeological period.</description>
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              <text>{Ottoman Period}</text>
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        <element elementId="65">
          <name>Glossary Terms</name>
          <description>Terms for use with rollover glossary.</description>
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              <text>Hadrian</text>
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          <name>Google Earth Title</name>
          <description>Title suitable for display on Google Maps/Earth.</description>
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              <text>Lithograph of Hadrianic Arch (the Ecce Homo Arch)</text>
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          <name>Micro Slide</name>
          <description>Show on closest map zoom elevation.</description>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Jerusalem: Lithograph of the Ecce Homo Arch</text>
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            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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                <text>294_LR1.jpg</text>
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            <name>Description</name>
            <description>An account of the resource</description>
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                <text>This 19th century lithograph shows two of three arches (there would have been another small arch on the right side of the large arch), which is typical of arches built during Hadrian's time. Arches built during Herod's time were typically double arches. In addition, the northern pier of the arch was found to sit on bedrock, with pavement running up against it (so the pavement must have been laid after the arch was built) and the pavement was found to have also lie directly over a huge cistern that Josephus said was open at the time of the siege of Jerusalem in 70 CE. So the arch must have been built afterwards. The conclusion? This lithograph depicts the arch that Hadrian built; some scholars believe it led to the east forum of the city.</text>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                <text>1800-01-01/1900-01-01</text>
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        <name>Aelia Capitolina</name>
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        <name>Hadrian</name>
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        <name>Jerusalem</name>
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        <name>Roman</name>
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Late Roman I</text>
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            <element elementId="49">
              <name>Subject</name>
              <description>The topic of the resource</description>
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                  <text>Late Roman I</text>
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              </elementTextContainer>
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              <name>Description</name>
              <description>An account of the resource</description>
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                  <text>Late Roman I</text>
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    <itemType itemTypeId="6">
      <name>Still Image</name>
      <description>A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.</description>
      <elementContainer>
        <element elementId="66">
          <name>Lecture</name>
          <description>Name of the course lecture the image belongs to.</description>
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              <text>Late Roman</text>
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          <name>Location Description</name>
          <description>Description of the image's location.</description>
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              <text>Rome</text>
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          <name>Location Modern Country</name>
          <description>Modern country where the image is located.</description>
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              <text>Italy</text>
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        <element elementId="54">
          <name>Location City</name>
          <description>City where the image is located.</description>
          <elementTextContainer>
            <elementText elementTextId="2969">
              <text>Rome</text>
            </elementText>
          </elementTextContainer>
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        <element elementId="57">
          <name>Chronology Historical</name>
          <description>Historical period.</description>
          <elementTextContainer>
            <elementText elementTextId="2971">
              <text>Roman</text>
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        <element elementId="58">
          <name>Chronology Archaeological</name>
          <description>Archaeological period.</description>
          <elementTextContainer>
            <elementText elementTextId="2972">
              <text>{Early Roman Period}</text>
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          </elementTextContainer>
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        <element elementId="65">
          <name>Glossary Terms</name>
          <description>Terms for use with rollover glossary.</description>
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              <text>Vespasian</text>
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        <element elementId="62">
          <name>Google Earth Title</name>
          <description>Title suitable for display on Google Maps/Earth.</description>
          <elementTextContainer>
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              <text>Latin Inscription on a Bronze Coin</text>
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          </elementTextContainer>
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        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Rome: Judaea Capta coin</text>
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            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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                <text>286_LR1.jpg</text>
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            </elementTextContainer>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
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                <text>This bronze coin, which was minted in Rome in 71 CE after the Romans captured Jerusalem, features the profile of the Emperor Vespasian on the recto (left), and, on the verso (right), a Roman soldier standing over a mourning woman who symbolizes the defeated Judaea. Between them is a palm tree. The inscription around these two figures reads IUDEA CAPTA, Latin for 'captured Judaea.'</text>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                <text>0071-01-01</text>
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        <name>Coin</name>
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        <name>Jewish War</name>
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        <name>Latin insription</name>
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        <name>Rome</name>
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    <fileContainer>
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        <src>https://image-database.nes.lsa.umich.edu/files/original/201217a5900389753bee86d703f3d86e.JPG</src>
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              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Late Roman II</text>
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              <description>The topic of the resource</description>
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                  <text>Late Roman II</text>
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              <name>Description</name>
              <description>An account of the resource</description>
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                  <text>Late Roman II</text>
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      <name>Still Image</name>
      <description>A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.</description>
      <elementContainer>
        <element elementId="66">
          <name>Lecture</name>
          <description>Name of the course lecture the image belongs to.</description>
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              <text>Late Roman</text>
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          </elementTextContainer>
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        <element elementId="52">
          <name>Location Description</name>
          <description>Description of the image's location.</description>
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              <text>Beth Shean</text>
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        <element elementId="53">
          <name>Location Modern Country</name>
          <description>Modern country where the image is located.</description>
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        <element elementId="54">
          <name>Location City</name>
          <description>City where the image is located.</description>
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              <text>Beth Shean</text>
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          <name>Location In City</name>
          <description>Location in the city where the image is located.</description>
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              <text>The Roman City</text>
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          </elementTextContainer>
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          <name>Chronology Historical</name>
          <description>Historical period.</description>
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            <elementText elementTextId="2984">
              <text>Roman</text>
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        <element elementId="58">
          <name>Chronology Archaeological</name>
          <description>Archaeological period.</description>
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            <elementText elementTextId="2985">
              <text>{Roman Period}</text>
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          <name>Glossary Terms</name>
          <description>Terms for use with rollover glossary.</description>
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              <text>Mosaic</text>
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          <name>Google Earth Title</name>
          <description>Title suitable for display on Google Maps/Earth.</description>
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              <text>Mosaic of Tyche</text>
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        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Beth Shean/Scythopolis: Tyche</text>
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            </elementTextContainer>
          </element>
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            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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                <text>301_LR1.jpg</text>
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            </elementTextContainer>
          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
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                <text>This portrait—part of a mosaic floor found in the archaeological excavations at Beit-Shean—depicts Tyche (also known as Fortuna), the goddess of fortune. She wears a crown in the shape of the city walls and holds a horn full with fruit and vegetables representing the well-being of the city.</text>
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                <text>This famous photograph shows the handshake between Yitzhak Rabin, the Prime Minister of Israel, and Yassir Arafat, the Chairman of the Palestinian Liberation Organization, after signing the Declaration of Principles of the Oslo Peace Accords at the White House in Washington, D.C.</text>
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                <text>This photograph, taken from the top of the Temple Mount platform, shows the Dome of the Rock in the background and the Dome of the Spirits in the foreground. The Dome of the Spirits is one of several lesser shrines that dot the top of the Temple Mount platform. According to Muslim accounts this small cupola marks the place where Mohammad conversed with the earlier Hebrew and Christian prophets. It is commonly called the Dome of the Spirits because this is also where Mohammad will summon the souls of the faithful on Judgment Day. There is an intriguing alternative interpretation of this smaller dome. It has another name: Dome of the Tablets, and it sits due west of the Golden Gate (the eastern entrance into the Second Temple's courts). This name and location has led some to suggest that it memorializes the site of the Holy of Holies in the Second Temple.</text>
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                <text>This is a photograph of the interior of the dome that sits on the Dome of the Rock. It was planned as a deliberate imitation of the vault over the Anastasis of the Holy Sepulchre; even the size of this hemisphere is within a few feet of the Sepulchre's dome. It was the caliph's intention to raise a building that would be in the architectural tradition established by Constantine but would far outshine its Christian predecessor.</text>
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                <text>This photograph shows a page from the Codex Vaticanus, which was created in the 4th century CE and is arguably the most important ancient manuscript of the Greek Bible. Codex Vaticanus originally contained both the Old and the New Testaments, but only 759 of the original 820 pages have survived. However, it is an extremely high quality text and it serves as the basis for a number of authoritative editions of the Bible. It was acquired by the Vatican in the 15th century CE.</text>
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                <text>This scale model of Second Temple Jerusalem resides at the Israel Museum in modern Jerusalem. This particular photograph is looking west and shows a reconstruction of the Second Temple itself (after King Herod's renovations). The Holy of Holies would have been at the far west of the main Temple building, behind the large doorway. The open-air altar stood in the inner court, between the large gate (known as the Gate of Nikanor) and the steps that are visible at the lower center of the photo. The walls in the immediate foreground (at the bottom of the photo) would have separated the Court of the Gentiles (where anybody was allowed) from the Court of the Women (where only Jews were allowed).</text>
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                <text>Paul was a Jew from Tarsus (modern Turkey). He embarked on three journeys to spread his ideas about the end of the world. His views were shaped by the Jewish scriptures which anticipated a time of divine judgment on all evil. At this time the world would be destroyed, but then recreated and restored. A divinely appointed leader, known as the “anointed one” (i.e., Messiah/Christ), was the figure to usher in the new world. Paul believed that Jesus, a Jew from Nazareth (Israel), was in fact this Messiah and that adherence to Jesus would secure passage through the time of judgment and into the era of restoration. Paul traveled the eastern Mediterranean and argued that Jesus was the key to salvation at the end of the world for both Jews and non-Jews. Many years later, these teachings became the basis of a new religion, called Christianity.</text>
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                <text>During the crusader period (1095–1291 CE) several European style castles were built in the land of Israel. These are located in geographically strategic locations. The Belvoir Castle, for example, was built by the Knights Hospitaller (a medieval Catholic military order) in northern Israel on a bluff overlooking the Jordan River valley, in eastern, lower Galilee. The castle guarded one of the roads leading to the Crusader “Kingdom of Jerusalem” to the south. The architecture of such castles is striking in the Middle East, because they include European style moats, useful where water was abundant, but an oddity in arid regions. The Belvoir Castle was built with two protective walls in concentric squares. After Saladin’s remarkable victory at the Horns of Hattin (1187 CE), the castle was besieged and fell to Arab rulers.</text>
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